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<div class="title">Questioning of silence <span class="date">[2025-11-18]</span></div>
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<p>They say being in silence is the key to realization of oneself<br />
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within; We say, we read and we are maybe!
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<p>But my confession is to sit and write this to free up my questioning self;<br />
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What sort of silence is that;
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<p>My mind can acquire the questioning in two different ways whilst I write;<br />
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And I let the God be questioning my questions with what I write here to lead me to the path of silence.
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<p>Although, the question comes to me as paradoxical;<br />
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I’m keeping my sanity intact;<br />
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to not let myself to be succumbed to the crisis of my own questions.
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<p>Thus, that courage of mine, lead me to these two:<br />
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Is it silencing the mind or is it the silence of the mind?
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<p>My unbearable nature of sensitivity does neither nor comprehend my own question;<br />
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So I contemplate; What is that silence;
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<p>Silencing the mind is a pitiful question of mine; where I put that in-lieu of finding no better terms in order to explain this question as a way of doing the silence. That is doing the doing. Or to say in more spiritually nuanced format: Witnessing the thoughts.</p>
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<p>When we come to silence of the mind; that implies the true nature of the mind.
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Thus, what it takes for one to be in the true nature of the mind. There are two ways that I can do this; does it require a transition to go from anywhere to here; or is just here;
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<p>If it is from anywhere to here; there is causation and effect and that becomes the point of silencing the mind which is doing the doing to act as a co-existence to the silence of the mind.</p>
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<p>And when we say; it is here, is it being here and now?, My question comes further down to what is that lead us to the path of being the here and now? Or can I question again to say that being requires a transition via causation and effect?</p>
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<p>As always, the questions ponder over and go away, but to write these questions is to do justice to my own thinking, for it to not become a paradox of my life.</p>
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© Nirmal Kumar R. All original text, is licensed under a
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